The path of the Buddha clearly resembles the moral advices of Moses, the teachings of Jesus and that of the eight-fold yoga path. Also Buddhism is directed at spiritual (self) development.

Often we only observe the things we want to see. However, we can be mislead and see something completely wrong, but at the same time we can learn to see the truth of it. The eyes, but also the things we hear and feel stimulate the mind and the development of thoughts from which feelings, emotions and behaviour emerge. All too quickly we draw conclusions or float along with the waves of our thoughts and judgements.

Right view (observation) lays a strong foundation for right mindfulness which makes it easier to be aware of the actual moment. At the same time this asks for right action. I.e. being attentive all the time; what are you thinking of, which feelings and thoughts fill your mind. Be observant, but do not go with the flow. This is right action leading to comprehension. And comprehension leads to compassion and mildness. Thus we develop respect for life.

Right speech is also of utmost importance, because words greatly influence people. One single word can make you happy or unhappy. Loving and gentle words don’t provoke violence. Right speech is being sincere and calling things by their name. Right diligence and right intention are the ground on which right speech is build. Both aim at finding the middle course in our present world full of temptations and yet remain yourself. What do we pay attention to? What keeps our mind busy?

Right livelihood enables conscious choices. Keep ideals high and go for the things that make you feel good. Thus joy of living arises and gladdens our fellow-men. Right concentration is needed to integrate all these aspects of the eight-fold Buddha path in our daily life. Thus this path leads to a life full of compassion, friendliness, mildness and respect for one another. These are aspects of true love without any doubt.